Be intentional about disrupting isolation.
Twenty-five years ago, I found myself sitting around a fire in an Indonesian rainforest. There were people around the fire from a few different countries... One of our hosts from Borneo began singing something beautiful in his language. Then a German picked up the guitar and belted out something lusty and Germanic. Then a couple of others. It was all quite fun. Then the guitar came round to another English person — one who, unlike me, knew how to play it — and there was a momentary silence, followed by a hushed consultation with a couple of other English people. What shall I play? It became quickly clear that none of us had a clue what a traditional English song was... In the end, the inevitable happened: the Englishman played a Bob Dylan song. Everybody, including the people from Borneo, sang happily along.
Much of the West's belongingness problem can be traced back to the Enlightenment-rationalism of centuries past. Enlightenment-rationalism teaches us that our thinking ought to be governed primarily by reason and reason alone (ever wonder why the country's leading libertarian publication is called Reason?). That is to say, history and tradition are mostly irrelevant. While, again, it would be wrong to say that Enlightenment thinkers presented no merit in their arguments, it would fair game to point to their lacking emphasis on communal identity.
The quest for culture is always a quest for home. Probably humans can never be truly at home on this earth, but there are degrees of homelessness, I think. When you’re young you want to run away from home and sit around an Indonesian campfire with people from many nations and sing. But you find that home has followed you and that you don’t know what it quite is, or why that bothers you so much. As you get older, you realize both why home matters and how fragile and elusive it is. Then you find you are living in a world whose forces have set out to destroy your sense of home wherever it can be found.
Some may pit communitarianism and liberalism against each other, as though they are diametrically at odds. That, as the late Amitai Etzioni has articulated, is not at all the case. Communitarianism takes a "yes, and" approach to society: a combination of individual autonomy and social order and cohesion.
While it's tempting to jettison one ideology for another, a more promising future lies within the "yes, and."
In spring of 2024, I ran a 5K with a friend. At that race, other local races were being advertised. One was a “Margarita Mile.” You’d sign up, run a mile, and then you’d get a margarita at the finish line. My friend and I realized that we could put on something like that ourselves.In 2024, I held my first Margarita Mile. I’ve done more since then. It’s simple. I invite a group of friends. Using sidewalk chalk, I mark a start line and some arrows on the sidewalk in front of my house. It’s an out and back course, so I mark the turn, too. People are invited to show up, run or walk a mile, and then I provide margaritas. My guests bring snacks. My line is “drinks on me, snacks on you.” People are encouraged to bring friends and feel free to come and go. No one has to drink and no one really even has to walk or run. People show up who do neither.
While the idea of the Margarita Mile might sound a bit silly - I, admittedly, think it does - Stice embraces the silliness. You see, the Margarita Mile has little to do with drinking or running; the point is social connection. Something like a Milkshake Minute - where you walk with friends for a minute, and then go grab a milkshake - would presumably achieve the same goal, though I'm not sure it's the healthiest idea...
Again, it's not about what you're doing with your friends; it's that you're doing it with your friends.
Stice is what sociologist Robert Putnam would call a "schmoozer." Putnam, a Jewish convert, often uses Yiddish words to describe different sociological phenomena. Schmoozers, Putnam writes in Bowling Alone, "give dinner parties, hang out with friends, play cards, frequent bars and night spots, hold barbecues, visit relatives, and send greeting cards." In other words, they are thoughtful and active members of a community.
The point: America needs more schmoozers.
As Americans continue to retreat inwards, it is, at least in part, incumbent on schmoozers to coax introverts out of their apartments/cocoons. They do the heavy lifting.
Be more like Stice. Be a schmoozer.
By Troy M. Olson Labor Day Is Often Seen as the End of the Summer, Beginning of the School Year, but increasingly it crosses all of the key areas that are key to America's civic and national renewal. |
Labor Day became a federal holiday in 1894 and by that time had been celebrated in the late 19th Century in many states. Its existence came out of the labor movement of trade unionism where it gets its name. In those days, the labor movement existed outside the major two political parties in the United States, would work with both, and even a third that was organizing for major party status at the time--the People's Party (most often referred to as the Populists).
While organized labor has come to be associated with the Democratic Party today, its history and greatest successes came when it was outside of either major party's reach. That success stalled there first at its post-war zenith under the Truman administration, but then begin to lose momentum in earnest starting in the late 1970s deindustrialization and outsourcing which went on almost uninterrupted into the 21st Century. With it were unionization rates, and subsequent union growth came almost exclusively in the public sector, where gains are going to be pit directly against the interest of taxpayers. Rather than government being the arbiter between labor and management, politicians became the spineless promiser between the taxpayer and the public unionized employee. Labor Day may owe its existence to the trade unionization and labor movement but it increasingly must celebrate the dignity of work itself.
One of the labor movement's biggest mistakes was becoming a mere arm of a political party. But in the Trump-era, that is beginning to reverse over the key issues of trade, immigration, and a renewed national industrial policy. This realignment will continue in the years to come and probably top out at a figure where in a decade or so the Republican Party is winning more support, along with endorsements and money from 17 of the top 30 unions in America, mostly in the trades and security areas, whereas Democrats are left with 13 or so, exclusively in the public employee and service sectors.
For many decades now, wages have been stagnant or declined in real terms for the American worker, and the decline of unions is not the only part of that, but political - labor relations in America being what they were certainly prevented considerable recovery. Outsourcing and the forces of globalization, along with mass migration have undercut the American worker and with it put a considerable dent in the American middle class, which brings us to our second area.
The American middle and working classes were and still are the backbone of this country, especially its civic fate. The dependent poor may need the American government a great deal and America's richest may be able to lobby for the most favorable treatment from government, but it is the middle class families who make or break this Constitutional Republic. There was a time in this country where the middle class could raise their families on one income, and those days are long gone for most of it now, and who it is not gone for pays for that lifestyle with credit cards, reverse mortgages and home equity lines, and most certainly - two parent incomes.
The dignity of work, strong and intact families backed by a stable income, and crucially what those factors contribute to our communities and civic vitality is why Labor Day is not just another sales day. If we kick off the summer remembering with those who gave the last fully measure of devotion to this country with Memorial Day it is proper that we end it with Labor Day that sees a renewed commitment to what honest, dignified, and purposeful work with fair and decent compensation does for the soul, how it nourishes and builds the family, and how it contributes to building a country whose most ambitious citizens are reaching higher and higher these days, in hopes of a half-century Golden Age to come.
And for all of those people, of which I am certainly one of them, there will be national and civic renewal without the American worker. In a time where we have emphatically decided to put America and the American people first, let us strive to be a country that recognizes how important respect for the American worker is in reversing so much that has gone wrong the past half-century.
Troy M. Olson is an Army Veteran, lawyer by training, and co-author (with Gavin Wax) of ‘The Emerging Populist Majority’ now available at Amazon, Barnes and Noble, and Target. He is the Sergeant-at-Arms of the New York Young Republican Club and co-founder of the Veterans Caucus. He lives in New York City with his wife and son, and is the 3rd Vice Commander (“Americanism” pillar) of the first new American Legion Post in the city in years, Post 917. You can follow him on X/Twitter and Substack at @TroyMOlson
By Frank Filocomo In Front Porch Republic , Nishon Schick penned a thoughtful article, " Confessions of a Bad Neighbor ." Schic...